17th Biennale of Sydney
  • Daniel Crooks, Static No.12 (seek stillness in movement), 2009–10 Detail of HD video (RED transferred to Blu-ray), dimensions variable. Courtesy the artist and Anna Schwartz Gallery. Copyright © Daniel Crooks 2009
  • Kutlug Ataman, Mesopotamian Dramaturgies / Journey to the Moon, 2009 (detail), still photography, 31 x 41 cm. Courtesy of Francesca Minini, Milan and the artist
  • Lara Baladi, Perfumes & Bazaar, The Garden of Allah, 2006 (detail), digital collage, 560 x 248 cm, technical production and printing, Factum Arte, Madrid. Courtesy the artist. Copyright Lara Baladi
  • Kataryzana Kozyra, Summertale, 2008 (detail), DVD production still, 20 mins, prod. Zacheta National Gallery of Art Copyright artist, courtesy ZAK I BRANICKA Gallery. Photograph: M. Olivia Soto
  • Araya Rasdjarmrearnsook, Manet’s Dejeuner sur I’herbe 1862 1863 and the Thai villagers group II, 2008-09 (detail), from ‘The Two Planets Series’, photograph and video, 110 x 100 cm; 16 mins. Courtesy the artist and 100 Tonson Gallery, Bangkok
  • Cai Guo-Qiang, Inopportune: Stage One, 2004 (detail), nine cars and sequenced multichannel light tubes, dimensions variable. Collection of Seattle Art Museum, Gift of Robert M. Arnold, in honour of the 75th Anniversary of the Seattle Art Museum, 2006, installation view at MASS MoCA, North Adams, 2004. Courtesy Cai Studio. Photograph: Hiro Ihara
  • Kent Monkman, The Death of Adonis, 2009 (detail), acrylic on canvas, 182.9 x 304.8 cm. Courtesy the artist and TrépanierBaer Gallery, Calgary
  • Christopher Pease, Law of Reflection, 2008–09 (detail), oil on canvas, 123 x 214 cm. Private collection. Courtesy the artist and Goddard de Fiddes, Contemporary Art, Perth. Photograph: Tony Nathan
  • AES+F, The Feast of Trimalchio, 2009 (detail of video still), nine-channel video installation, 19 mins. Courtesy the artists; Triumph Gallery, Moscow; and Multimedia Art Museum, Moscow
  • Tsang Kin-Wah, The First Seal – It Would Be Better If You Have Never Been Born…, 2009, digital video projection and sound installation, 6:41 mins, 513 x 513 cm. Courtesy the artist
  • Wang Qingsong, Competition, 2004 (detail), c-print, 170 x 300 cm. Courtesy the artist
  • Mark Wallinger, Hymn, 1997 (detail of video still), video, sound, 4:52 mins, edition of 10 and 1 artist proof. Courtesy Anthony Reynolds Gallery, London

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Richard Grayson - Artist Talk

Video produced by Caddie Brain and Tega Brain from COFA Online

About Richard Grayson

Born 1958 in Morcambe, England
Lives and works in London, England

Richard Grayson is an artist, writer and curator based in London. A practising artist since 1979, he was co-founder of the Basement Group in Newcastle upon Tyne (1979–84), an artist-run project and venue that hosted performances and commissioned ‘live art’, later becoming Projects UK. Throughout his career, Grayson has been involved with creating and organising experimental art events, with notable appointments including Director of the Experimental Art Foundation, Adelaide (1992–98) and Artistic Director of the 13th Biennale of Sydney in 2002, ‘(The World May Be) Fantastic’.  

Grayson’s photographs, text-based works, drawings and videos blend humour, curiosity and a deep thoughtfulness about the way the world works – as well as the way we think it works. Preconceptions, received information, history and systems of belief are persistent targets, and past works include a series of paintings listing things he does not understand (Negative Space (Things I don’t understand), 2000), spiralling texts predicting the end of the world (Ways the World Ends, 2002–03), and star charts of government figures involved with Middle East politics (Intelligence, 2004–05) – all question established systems of knowledge and understanding.  
In a recent large-scale video installation, The Golden Space City of God (2009), Grayson wrote a libretto based on the beliefs of The Family, a community that grew from the 1960s’ religious sect The Children of God. The text gives a detailed forecast of events that commence with political and social unrest caused by the collapse of oil-based economies, move into the rise of the Antichrist as a political mastermind aided by an all-powerful robot, and then lead to the end of capitalism, with the return of Jesus and the rule of the earth by Christ and his saved, who have been given special powers and indestructible bodies. Mixing ‘last days’ biblical prophecy with science fiction imagery, the piece was performed in San Antonio, Texas by a 26-member choir.

Messiah (2004) is based on George Frideric Handel’s well known 1742 oratorio, The Messiah. With the help of Australian country and western band The Midnight Amblers, Grayson transforms Charles Jennens’ original text into a spirited, country rock offering with scary fundamentalist overtones, effectively recalling it from the ‘high culture’ of choirs and classical recitals into a reanimated, hoe-down offering that brings to mind the Christian Right of the United States. The resulting video, shown over two screens, refers to the rise of religious rhetoric in political policy. By injecting the spiritual into contemporary art – anathema to the modern, secular autonomous rationalism of the twentieth century – the artist provokes consideration of the many different spaces where group beliefs and identities are formed.

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